I do not celebrate July 4th. I celebrate my independence day on July 26. On July 26th 1990 President Bush signed the Americans with Disability Act. On that day I became equal. My civil rights for the first time were protected. Disability rights are a hard sell. We people with a disability are a distinct and disenfranchised minority group. How many typical people know the ADA is civil rights legislation on par with the Civil Rights Act of 1964? Not many. Painfully few in fact. Most people think like Clint Eastwood. They wish we people with a disability should go away. Get over it Mr. Eastwood would say.
Rail against disability based bigotry. Celebrate your independence day on July 26. You were not equal until 1990. You are the first post ADA babies to become adults. I fought hard for you. I put my body on the line. I was spit on, cursed out, and urinated on. And I was on the periphery. I was not part of ADAPT. I was not hard core. I was not getting arrested and taking over buildings. I expected, demanded, to be treated like any other biped. I forcefully rejected lower expectations. Special education did not exist. Handicapped parking did not exist. I had no rights and was often refused to board an airplane. I was a flight safety risk. There were no lifts on the buses. A person with a disability did not have the right to an education until 1975. I was 15 years old when the law passed. Think about that. I am not elderly.
You have a social disease. Robert F. Murphy taught me that disability is defined by society and given meaning by culture; hence disability was and still is a social malady. Never question this. Challenge typical others. Call them out on their deeply ingrained ableism. This is a lot to ask. I had no choice. I had to do something. You post ADA cripples have a choice. You can choose to be passive in the face of ableism. I see this often. It breaks my heart. I have been told by many students "It is too hard to get accommodations through disability services". This is not acceptable. All those ramps and lifts and curb cuts exist for one reason. We refused to take no for an answer.
Mary Johnson in her review of Million Dollar Baby wrote:
The truth is that the real problems a disabled person faces are caused by a society that refuses to see the condition of disabled people as being the result of bigotry, discrimination, and flawed social policies emanating from the belief that nothing can really be done for a disabled person if they can't be cured or made better physically.
Accept this. Reject it and move on. You are part of a oppressed minority. This is a revolutionary perspective. It will not make you popular. It will, in fact, make you decidedly unpopular. That is something you must learn to live with.
Paralyzed since I was 18 years old, I have spent much of the last 30 years thinking about the reasons why the social life of crippled people is so different from those who ambulate on two feet. After reading about the so called Ashley Treatment I decided it was time to write a book about my life as a crippled man. My book, Bad Cripple: A Protest from an Invisible Man, will be published by Counter Punch. I hope my book will completed soon.
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Thursday, August 4, 2016
Letter #4 Screw July 4 and Clint Eastwood
PhD 1992 in anthropology Columbia University, I am interested in disability rights and bioethics.
Monday, August 1, 2016
Letter #3
Few paralyzed people write about their relationship with a wheelchair. In John Hockenberry’s memoir Moving Violations he
wrote about how he felt empowered by his wheelchair on a gorgeous early morning
day crossing the Brooklyn Bridge. Simi Linton in her memoir My Body Politic wrote
about her cherry red power wheelchair she named Rufus. Alice Shepperd of Axis
dance company contends her wheelchair is an extension of her spine. Reading
such stories I feel less alone knowing others have adapted. I am just one of a
cadre of individuals that have been empowered by a wheelchair. My
overwhelmingly positive assessment of wheelchair use is well out of the norm.
I often refer to my wheelchair as a portable social isolation
unit. Culturally a wheelchair is deeply stigmatized and a poor substitute for
bipedal locomotion. A wheelchair is a thing, a product, an inanimate object. Worse
yet, people associate a wheelchair with inability and physical incapacity.
Symbolically a wheelchair is often associated with old age and tragedy. Think
wheelchair bound, an old phrase I despise. I am no more bound to my wheelchair
than a biped is bound to their feet.
I love my wheelchair--every piece of it. It is a part of me,
akin to my leg or arm. I cannot envision life without it. It is a vibrant
positive part of who I am. When it breaks, I am devastated--how could such an
integral part of me fail. Such mechanical failures are very rare, most easily
fixed. Such thoughts remind me of how I feel when I am sick. How dare my body
malfunction.
My obvious and intense feelings for my wheelchair reveals a
divide exists between those who use a wheelchair and those that do not. This cultural
gulf makes the Grand Canyon look small. I firmly believe there is a disability
culture as unique and fascinating as any other subcultural group. Not all
crippled people are members--some are not happy nor do they embrace disability
culture. The reasons for this are many and varied starting with the
overwhelming stigma associated with disability and wheelchair use. Some of us
see through this cultural bias--we understand it for what it really is--bigotry
plain and simple.
Embrace your adaptation. For me it is a wheelchair. If one is
blind, love your cane or become a part of a guide dog team. If you are deaf
embrace Deaf culture with a capital D. If you are neurologically diverse,
celebrate your life with like mended fellows.
Reject dominate sociocultural beliefs associated with disability because
they are wrong. Reject movies that praise the plucky cripple that wants to die.
Don’t talk to me about Helen Keller or Franklin Roosevelt. They do not inspire
me. Don’t talk to me about special education. None of us cripples are special.
Reject all the misinformation about disability that people absorb unwittingly. Accept
the fact you are living in a hostile world. A world where distinguished
professors like Peter Singer, the most famous philosopher in the world, think
all things being equal parents should be given the opportunity to end the lives
of their disabled children. Others philosophers support the idea that “post
birth abortion” should exist. That is should a disabled infant escape being
detected in utero that upon birth parents should be given the option of terminating
a disabled infants life. Those are the sort of bipeds that surround you. Never forget
that fact. You live behind enemy lines.
PhD 1992 in anthropology Columbia University, I am interested in disability rights and bioethics.
Sunday, July 31, 2016
Letter #2 to Young Cripples
You are not pathological. Your body is perfectly fine. You
are different. You may not see or hear.
You may not learn the way typical others do. You may not ambulate like
your average biped. You might have your
own language. You might not be verbal. Your body is perfectly. You are not
pathological. This should be your mantra. It is your mantra because we humans
are naturally curious. Difference is
interesting. Your body is interesting to others. Those others, ableists, who
abound consider you to be public property. You do not exist to satisfy typical others
curiosity. Rude and intrusive questions will be the norm. Strange social
interactions are inevitable.
At the dentists office, I fill out standard forms and list
medications. I transfer into the dental chair. Enter the dentist who looks over
the form and asks standard questions. Because this person is smart they are
also curious. I am asked How long have
you been paralyzed and how did it happen”. My first thought is fuck you. I
can’t say this but I can think it. I reply “How
does paralysis relate my dental care?” An uncomfortable silence ensues. I
have asserted my equality.
I am eating my lunch in a public place and a stranger comes
over to me and starts a conversation. Within 30 seconds I am asked “So, how did you become paralyzed? I am
in a cab and shortly after the vehicle starts the cabbie asks “What happened to you?” This is one of
the oldest questions I am asked and is a kin to the ancient phrase “Its so good to see you out”. None of the
people who ask rude and intrusive questions think they are being rude. None of
them woke up thinking people with a disability are interesting and I expect
them to answer any question that pops into their mind. They are ignorant. They
have simply absorbed knowledge about disability that is all wrong. A few days
ago a highly intelligent lawyer who teachers law told me how much she loved Me
Before You and what a great job the actor did “playing paralysis. I just loved the realism”.
You have the right of privacy—the same as any biped. Your
body is different. Celebrate that difference. I am injured at T-3. My lats are
huge and over developed. They give me a limited amount of trunk control. I am
proud of that muscle. I love my body. It has served me well. I plan to finish
my life by getting wvery last ounce of energy out of my crippled body.
Whatever has been lost in terms of bodily functioning you
have gained in adapting to that deficit. Bipeds and those with typical bodies will see
nothing more than a deficit. They do not see the gain. You are elite. You have
survived. You have adapted. You have overcome. You have not over come a
deficit. You have overcome baseless prejudice and have come out the other side
a different person. You are part of an oppressed minority group. Our people
represent the very best of humanity. We as a species would not exist without
the ability to adapt. Others see a deficit. I see a person and reject the
medicalization of the body. I see a strong tree like being that thrives when
thriving appears unlikely. We are wood. Strong and hard. Don’t dare push us. We
will push back with vengeance. Ed Roberts did this. I did this. Millions of
other have done so. You are not alone. You are never alone. You have people. We
people have power. Look at the gain and reject dominant socio cultural norms.
Reject ableism. Reject a medical model of disability being imposed on you. Do
not give the bipeds the satisfaction of buckling to needless pressure to
conform.
PhD 1992 in anthropology Columbia University, I am interested in disability rights and bioethics.
Friday, July 29, 2016
Letters to Young Cripples
My good friend Steve Kuusisto has been posting "Letters to a Young Cripple" on his blog Planet of the Blind. I find his words deeply moving. We hatched the idea drinking beer in a brewery. That is what good academics do. Drink beer and in our case work on the art of disability. I am not sure any bipeds appreciate what we do but I sure do enjoy life. I have a series of such letters written and this will be an ongoing theme.
Letter one.
Letter one.
Young cripples. You are hated by many. You sense this. You
may directly experience hatred. You likely have been segregated to “resource
rooms” and deemed “special” in secondary schools across the nation. You are
often the only cripple present--the lone person using a wheelchair. You feel lonely
and isolated. I feel this too. I feel
loneliness in the marrow of my bones. Get over it. Do your best. Try hard. It
is okay to fail. I have failed to get over a feeling of alienation my entire
adult life. I hope you will not feel the
same when you are as old as me. This is probably not going to happen but you
can hope. I hoped, and believed, I would be equal someday in my lifetime. I no
long believe that. It is a bitter pill to swallow.
Never given in to the hatred. Never give in and accept less
in life. When you are given what superficially appears to be a good deal stop
and think. Cool you are going to be the only kid who will get a taxi ride to school. No bus rides. No
bullies. Why the largesse? Some typical other person in authority is too cheap
to authorize a lift on the bus. You are not worthy of the expenditure. You are
less. Fight back with vigilance.Do not accept crumbs doled out to the crippled so we are not seen and supposedly treated with selective kindness.
Forge ahead on your own. Let Mom and Dad go. They will not
be able to advocate for you someday. I hope they have taught you how to self advocate.
Like it or not, you will spend enormous amounts of time advocating for yourself
and others like you. The world, both physically and socially, has not given you
any consideration. Our physical structures remain largely inaccessible. Our
social environment is hostile and you will encounter ableism at every turn
because it is built into the fabric of society. You need to face ableism head
on and do your best to undermine it in any and all ways. You are not just one
person. You represent others. If people tell you that you have a chip on your
shoulder you are doing something right. When a biped tells me this I reply I have a boulder
on my shoulder. Being angry is healthy. Social injustice does that to people. You
will encounter social justice—it is part of a cripple’s life.
Never forget our people. We are largely poor. We are
unemployed in large numbers. We are white. We are black. We are fat. We are
thin, tall, ugly, gorgeous, and more. We are simply human. Never forget you are
a human being—homo sapien sapien. We are symbol builders and tool makers. Most
of all we are adaptable and wildly creative. Embrace the art of disability. Embrace
it because you will wake up in the middle of the night alone. You will think “I must be wrong. I am not fully human. I am
a rotten person. I am a drain on others.” Don’t go down that rabbit hole.
You are a good person. You have human rights. Oppression is wrong. Ableism
kills. Do not give typical others the satisfaction. Resist.
PhD 1992 in anthropology Columbia University, I am interested in disability rights and bioethics.
Thursday, July 28, 2016
Ableism and Mass Murder
This morning I went for a walk with my beloved and aging lab Kate. We stopped in our usual shady spot on the Onondaga Creek walk. I was facing the water as was Kate, our backs to the path. I heard a bike approach and stop directly behind which is unusual. My first thought was is this person going to kill me. I shook my head mad at myself for having such an irrational thought. Then I thought again. While my fear disappeared as fast as it appeared I felt the sting of disability based bigotry. Today, most typical people have no clue what ableism is. Most people when they hear the term roll their eyes and mutter something about political correctness run amuck. Some get angry. How dare I equate ableism with other racially based crimes. More than once I have heard "The KKK never set a cross aflame at your home". When it comes to disability rights, the anger is an ever present under current to my presence and the presence of those with a very different body. Anger is like a snare trap ready to snap at a moments notice. The smiling look or offer of help when declined can turn violent in a heart beat. In Japan, we saw the most violent form of ableism. Others I respect saw it to. A few of us have written about it. I suggest the below links:
http://annieelainey.tumblr.com/post/148068421274/ableism-mass-murder-and-silence
https://disabilityvisibilityproject.com/2016/07/27/ableism-violence-sagamihara/
https://psmag.com/violence-disability-and-the-lessons-of-sagamihara-fcd790a4285d#.k0q0sqkg5
http://www.forbes.com/sites/emilywillingham/2016/07/27/killer-of-disabled-people-in-japan-announced-his-intentions-months-ago/#7d573d652942
http://www.autistichoya.com/2016/07/ableism-is-not-bad-words-its-violence.html
The hate crime in Japan graphically and horrifically demonstrates that people with a disability are prone to being the victims of violence. That violence includes murder. How many more people need to die before ableism is acknowledged as a global problem. The violence I refer to takes many forms. Hollywood knows films that kill disabled characters for their own merciful fend of life resonates well with audiences. Police in the United States have killed host of people with a disability. Parents who murder their disabled children are given light sentences for their crimes. Donald Trump openly mocked a disabled reporter from the New York Times. Most recently the video of a man trying to help an autistic client of his was shot. The police bemoaned the fact they missed the man with autism. They tried to kill him. Yes, their intent was to kill a man from a group home with autism that was playing with a toy truck. This sort of violence is spun in a myriad of ways. It also appears as if the massacre in Japan has lost the media's attention. There is no live coverage on CNN. It appears as if the next big story to get media saturation is the Democratic convention. So much of honoring or valuing the victims in Japan. I can anticipate it now. Stories will become increasingly infrequent and then cease all together. In less than a year few will remember. I will remember. My people were needlessly killed.
While it is easy to second guess, there is no question the massacre in Japan could have been prevented. The fact is that here and in other industrial nations we do not value the human rights of people with a disability. We do not think of human rights and disability rights to be one in the same. We do not think people with a disability could be and are victims of hate crimes. Virtually no mainstream media outlet includes a headline with the words "hate crime" when reporting about the mass murder in Japan. Look at the time line I have created based on reading dozens of stories.
Uematsu was employed by the facility on apart time basis starting December 2012. He had temporarily worked at the facility the previous summer.
April 2013 he was promoted to a full time position
In 2014 he began to make comments to his fellow employees that indicated deep animosity and hinted at violence against the people he was employed to care for.
"Don't you think that it is meaningless for disabled people to live?"
"Don't you think that it is better for the disabled to die?"
In February 2015 he started to distribute fliers to houses in the area that boldly stated "It is useless for disabled to live".
On February 15 he tried to deliver a letter to the official residence of the Lower House speaker in Tokyo's Chiyoda Ward"
On February 18 he told staff member where he worked he would "carry out the mass murder of severely disabled people at any time if I receive an order from central government".
On February 19 Uematsu was forcibly hospitalized on an emergency basis.
On February 22 he admitted that something was wrong with him. He was transferred to a different hospital and released on March 2.
Things get hazy here. Uematsu was supposed to live with his parents. Contradictory reports abound. One consistent theme remains clear. He continued to make threatening remarks about killing people with a disability. In short, for well over a year Uematsu made remarks that were clearly hateful and threatening. No one investigated. No one followed up post forced hospitalization. No one has made an effort to know what if any medications he was taking. The only mention of medication is related to marijuana and that he tested clean of usage. He has expressed no remorse. He readily admits to the murders.
Replace the word disabled with black or any other other minority group. I find it hard to believe an investigation would not have taken place. There is much bigger story here. A bigger story that no one wants to engage in. Like Lydia Brown, there is no question in my mind ableism is not about bad words but rather its violence. In no uncertain terms Brown wrote:
Don't. Dare.
We are not some innocent angels untouched by the realities of the world around us.
We are not unaware or oblivious to the existence of others, let alone of hate.
We know hate and we know violence, because it is written on our bodies and our souls.
We bear it, heavy, wherever we go. Ableism is the violence in the clinic, in the waiting room, in the social welfare lines, in the classroom, in the recess yard, in the bedroom, in the prisons, in the streets. Ableism is the violence (and threat of violence) we live with each day.
Ableism is the constant apologetics for family members and caregivers who murder their disabled relatives -- they must have had it so hard, it must have been such a burden, you musn't judge unless you've walked in their shoes. (In the last few decades, more than 400 disabled people were murdered by relatives or caregivers, and those are only the stories we know about.)
Ableism is the fact that a police officer who shot an unarmed Black man with his hands up decided it made more sense to claim he was actually aiming for the Brown autistic man holding a toy truck beside the Black man.
Think about this long and hard. Everywhere I go I am hated. My presence is a never ending afront to others. Few want to kill--I hope. But never am I expected. I am never wanted. Never. My existence is a tragedy. My life lacks value. I suffer daily. Hollywood reinforces this repeatedly via films like Million Dollar Baby and most recently Me Before You. I attend academic conferences and am routinely the only wheelchair user. Conference organizers never know anything about access. Call the hotel I am told. I also hear a lot of sorries. Sorry I am told I have never had a wheelchair user board a plane, train, bus or check into a hotel. Sorry I am told by zip cars we never had a customer request a car with hand controls. Our nearest car is in St. Louis. I want to see the local AHL hockey team play. I call the gate because you cannot order tickets online like every other human being. I must call the box office so "superior service can be provided to our special guests". No one returns my call. There is a never ending string of violations. Many are small and I have lost an ocean of time over the years. I have however avoided physical violence. For that I consider myself lucky. For if I have learned one thing it is that no one is kind to the handicapped as I was once told by a relative. The reality is the world is consistently hostile to the presence of people with a disability. I have seen the very worst of humanity on a regular basis. I have seen the worst parts of the best building because that is how I routinely enter building. The backdoor, side door, and special lift is an ever present and far from subtle fuck you. I have been subjected to cruelty. I have been yelled at, spit on and once had a very drunk man urinate on me when I was in a lift. What I refuse to do is bend or yield. I am a human being. I do not care one iota if others hate me. What I am and will always be is a human being like those that hate the fact I exist. That hatred can be ever so pleasant in the form of Peter Singer, a do gooder that turns violent because I have refused "help" with the door or it can be a man in Japan who apparently slit the throats of 19 still un named human beings in Japan. The ugliest side of humanity is an ever present part of my life. Today I felt primal fear. Who knows what tomorrow will bring. Perhaps a typical biped will yet again tell me what to do because I clearly have no autonomy or control over my own life.
http://annieelainey.tumblr.com/post/148068421274/ableism-mass-murder-and-silence
https://disabilityvisibilityproject.com/2016/07/27/ableism-violence-sagamihara/
https://psmag.com/violence-disability-and-the-lessons-of-sagamihara-fcd790a4285d#.k0q0sqkg5
http://www.forbes.com/sites/emilywillingham/2016/07/27/killer-of-disabled-people-in-japan-announced-his-intentions-months-ago/#7d573d652942
http://www.autistichoya.com/2016/07/ableism-is-not-bad-words-its-violence.html
The hate crime in Japan graphically and horrifically demonstrates that people with a disability are prone to being the victims of violence. That violence includes murder. How many more people need to die before ableism is acknowledged as a global problem. The violence I refer to takes many forms. Hollywood knows films that kill disabled characters for their own merciful fend of life resonates well with audiences. Police in the United States have killed host of people with a disability. Parents who murder their disabled children are given light sentences for their crimes. Donald Trump openly mocked a disabled reporter from the New York Times. Most recently the video of a man trying to help an autistic client of his was shot. The police bemoaned the fact they missed the man with autism. They tried to kill him. Yes, their intent was to kill a man from a group home with autism that was playing with a toy truck. This sort of violence is spun in a myriad of ways. It also appears as if the massacre in Japan has lost the media's attention. There is no live coverage on CNN. It appears as if the next big story to get media saturation is the Democratic convention. So much of honoring or valuing the victims in Japan. I can anticipate it now. Stories will become increasingly infrequent and then cease all together. In less than a year few will remember. I will remember. My people were needlessly killed.
While it is easy to second guess, there is no question the massacre in Japan could have been prevented. The fact is that here and in other industrial nations we do not value the human rights of people with a disability. We do not think of human rights and disability rights to be one in the same. We do not think people with a disability could be and are victims of hate crimes. Virtually no mainstream media outlet includes a headline with the words "hate crime" when reporting about the mass murder in Japan. Look at the time line I have created based on reading dozens of stories.
Uematsu was employed by the facility on apart time basis starting December 2012. He had temporarily worked at the facility the previous summer.
April 2013 he was promoted to a full time position
In 2014 he began to make comments to his fellow employees that indicated deep animosity and hinted at violence against the people he was employed to care for.
"Don't you think that it is meaningless for disabled people to live?"
"Don't you think that it is better for the disabled to die?"
In February 2015 he started to distribute fliers to houses in the area that boldly stated "It is useless for disabled to live".
On February 15 he tried to deliver a letter to the official residence of the Lower House speaker in Tokyo's Chiyoda Ward"
On February 18 he told staff member where he worked he would "carry out the mass murder of severely disabled people at any time if I receive an order from central government".
On February 19 Uematsu was forcibly hospitalized on an emergency basis.
On February 22 he admitted that something was wrong with him. He was transferred to a different hospital and released on March 2.
Things get hazy here. Uematsu was supposed to live with his parents. Contradictory reports abound. One consistent theme remains clear. He continued to make threatening remarks about killing people with a disability. In short, for well over a year Uematsu made remarks that were clearly hateful and threatening. No one investigated. No one followed up post forced hospitalization. No one has made an effort to know what if any medications he was taking. The only mention of medication is related to marijuana and that he tested clean of usage. He has expressed no remorse. He readily admits to the murders.
Replace the word disabled with black or any other other minority group. I find it hard to believe an investigation would not have taken place. There is much bigger story here. A bigger story that no one wants to engage in. Like Lydia Brown, there is no question in my mind ableism is not about bad words but rather its violence. In no uncertain terms Brown wrote:
Don't. Dare.
We are not some innocent angels untouched by the realities of the world around us.
We are not unaware or oblivious to the existence of others, let alone of hate.
We know hate and we know violence, because it is written on our bodies and our souls.
We bear it, heavy, wherever we go. Ableism is the violence in the clinic, in the waiting room, in the social welfare lines, in the classroom, in the recess yard, in the bedroom, in the prisons, in the streets. Ableism is the violence (and threat of violence) we live with each day.
Ableism is the constant apologetics for family members and caregivers who murder their disabled relatives -- they must have had it so hard, it must have been such a burden, you musn't judge unless you've walked in their shoes. (In the last few decades, more than 400 disabled people were murdered by relatives or caregivers, and those are only the stories we know about.)
Ableism is the fact that a police officer who shot an unarmed Black man with his hands up decided it made more sense to claim he was actually aiming for the Brown autistic man holding a toy truck beside the Black man.
Think about this long and hard. Everywhere I go I am hated. My presence is a never ending afront to others. Few want to kill--I hope. But never am I expected. I am never wanted. Never. My existence is a tragedy. My life lacks value. I suffer daily. Hollywood reinforces this repeatedly via films like Million Dollar Baby and most recently Me Before You. I attend academic conferences and am routinely the only wheelchair user. Conference organizers never know anything about access. Call the hotel I am told. I also hear a lot of sorries. Sorry I am told I have never had a wheelchair user board a plane, train, bus or check into a hotel. Sorry I am told by zip cars we never had a customer request a car with hand controls. Our nearest car is in St. Louis. I want to see the local AHL hockey team play. I call the gate because you cannot order tickets online like every other human being. I must call the box office so "superior service can be provided to our special guests". No one returns my call. There is a never ending string of violations. Many are small and I have lost an ocean of time over the years. I have however avoided physical violence. For that I consider myself lucky. For if I have learned one thing it is that no one is kind to the handicapped as I was once told by a relative. The reality is the world is consistently hostile to the presence of people with a disability. I have seen the very worst of humanity on a regular basis. I have seen the worst parts of the best building because that is how I routinely enter building. The backdoor, side door, and special lift is an ever present and far from subtle fuck you. I have been subjected to cruelty. I have been yelled at, spit on and once had a very drunk man urinate on me when I was in a lift. What I refuse to do is bend or yield. I am a human being. I do not care one iota if others hate me. What I am and will always be is a human being like those that hate the fact I exist. That hatred can be ever so pleasant in the form of Peter Singer, a do gooder that turns violent because I have refused "help" with the door or it can be a man in Japan who apparently slit the throats of 19 still un named human beings in Japan. The ugliest side of humanity is an ever present part of my life. Today I felt primal fear. Who knows what tomorrow will bring. Perhaps a typical biped will yet again tell me what to do because I clearly have no autonomy or control over my own life.
PhD 1992 in anthropology Columbia University, I am interested in disability rights and bioethics.
Tuesday, July 26, 2016
Satoshi Uematsu Letter
The UK Daily Mail has published the letter written by Satoshi Uematsu who has been arrested for the mass murder of 19 people with a disability. The Daily Mail is not the most reliable news source. Given the international attention the killing spree has gained I feel it is not premature to post the letter as reproduced in the Daily Mail.Link below the letter.
The letter is chilling. Ableism in its most deadly form.
Dear Lower House Speaker Tadamori Oshima,
Thank you very much for reading this letter. I can wipe out a total of 470 disabled individuals.
I am fully aware that my remark is eccentric. However, thinking about the tired faces of guardians, the dull eyes of caregivers working at the facility, I am not able to contain myself, and so I decided to take action today for the sake of Japan and the world.
My reasoning is that I may be able to revitalize the world economy and I thought it may be possible to prevent World War III.
I envision a world where a person with multiple disabilities can be euthanized, with an agreement from the guardians, when it is difficult for the person to carry out household and social activities.
I believe there is still no answer about the way of life for individuals with multiple disabilities. The disabled can only create misery. I think now is the time to carry out a revolution and to make the inevitable but tough decision for the sake of all mankind. Let Japan take the first big step.
Would Mr. Tadamori Oshima, who bears the world, use his power to make the world proceed in a better direction? I sincerely hope you would deliver this message to Mr. Shinzo Abe. This is the answer I reached after serious thinking about what I can do for humankind.
Dear Lower House Speaker Tadamori Oshima, would you lend your power for the sake of dear Japan and all humankind?
Please give this full consideration. Satoshi Uematsu
The Plot: It will be carried out during the night shift, when staffing is low. The target will be two facilities where many multiply disabled people reside.
Staff on guard will be strapped with cable so they can't move and can't make contact with anyone outside. The act will be carried out speedily, and definitely without harming the staff. After wiping out the 260 people in two facilities, I will turn myself in.
In carrying out the act, I have several requests. After my arrest, my incarceration should be up to two years, and please let me lead a free life afterward. Innocence on grounds of insanity. A new name (Takashi Iguro), government registration and documents such as a driver's license needed for everyday life.
A disguise for regular society through plastic surgery. Financial aid of 500 million yen ($5 million). I would like these conditions to be promised.
If you can make your decision, I will carry it out at any time. Please consider this fully for the sake of Japan and world peace.
I hope with all my heart that this can be discussed with Prime Minister Shinzo Abe, although I am sorry to trouble him in an unimaginably busy schedule.
Satoshi Uematsu
Read more: http://www.dailymail.co.uk/news/article-3707721/Stabbing-horror-Japan-leaves-19-dead-45-injured-knifeman-attacks-centre-disabled-people.html#ixzz4FWo7VWNe
PhD 1992 in anthropology Columbia University, I am interested in disability rights and bioethics.
Ableism is Deadly: Mass Murder in Japan
The mass killing of people with a disability in Japan is global news. International news sources have reported the basics. A 26 year old man, Satoshi Uematsu, a former employee who worked at Tsukui Yamayuri En facility for people with a disability killed nine men and ten women. The age of the murdered men was between 41 and 67. The age of the murdered women was between 19 and 70. At least 20 other people with a disability were severely injured and six others were not seriously wounded. Uematsu murdered the men and women with one of three knives he carried. According to various Japanese news outlets he slit the throats of his victims. The murders took place in the middle of the night when staffing was at its lowest. No staff members were injured. Uematsu was a former employee. He worked at the facility from from December 2012 to February 2016. Approximately thirty minutes after the killing spree Uematsu surrendered to the police. Nearly one third of disabled residents were murdered. These bare bone facts are sure to change as police in Japan investigate further.
There is no question this was a hate crime. Uematsu sent a letter to a Japanese lawmaker in Tokyo and explicitly stated "the elimination" of the handicapped was in the best interests of the disabled themselves and society in general. Multiple news outlets in Japan have quoted sections of Uematsu's letter:
As to my goal, with the daily lives of persons with multiple disabilities being extremely difficult in the home, I would like a world where [a disabled person] can be euthanized with the consent of a guardian".
Uematsu signed this letter. He included his address on the letter. The letter was sent to the Kojimachi Police Station. At this time it is not know what if any investigation took place. According to various news reports in and outside of Japan Uematsu claimed he could kill up to 470 disabled people in two facilities. He thought "mercy killings" could improve the economy and that he should be found innocent of any crime and be given a monetary award.Some news outlets state Uematsu was temporarily placed in a mental institution once his words were investigated but this may or may not be true.
This hate crime and mass murder led to a sleepless night for me. What took place could have happened in any nation. It could have taken place in Omaha, Nebraska, Cambridge, England, Paris, France, or Syracuse, NY. As I read story after story I felt a chill go down my spin, diffuse at T-3 when I read the following words:
He was just an ordinary young fellow.
I have no doubt he was an ordinary young fellow. That is what makes ableism so frightening. People, typical people, think life with a disability is worse than death. I plan to go out to lunch with my son, We will likely stop at a cross walk and wait for a light to turn. A biped will likely stand near me. That biped might be thinking "shit, if I were paralyzed I would prefer to be dead. That guy should be dead. He sucks up too much health care dollars". This is what scares me. The silence. How many silently wish we people with a disability did not exist. My concerns are shared by many who have a disability and more generally any person with an atypical body. Dave Hinsburger wrote:
when you read what he says, what he says isn't far from what most people have come to believe. His statement to the police upon turning himself in that 'it's better that disabled people disappear' isn't a deranged rant by someone out of control, it's a calm statement of fact that echos the sentiment of many in society. People with disabilities know this sentiment, we hear it, we experience it and we have come to fear what it will do. Our lives are devalued, are needs seen as special and therefore burdensome, our rights are declared to be gifts rather than guarantees. Link: http://davehingsburger.blogspot.com/2016/07/japan-hate-and-12-days.html
The killing of people with a disability is rarely if ever framed as a hate crime. No, typical others love us. They care about us. They always have our best interests in mind. It is out of kindness typical others soul that leads them to prefer we die. It is routinely couched in polite language and euphemisms. Read about Jerika Bolen and Tim Bowers and Christina Symanski. Read about any of the men and women killed by Jack Kevorkian. Read the work of any kind hearted utilitarian philosopher from the well-known Peter Singer to the more obscure philosophers located at prestigious universities across the globe. All things considered they say as part of a congenial discussion it would be better off for all if you were dead or allowed to die as a child. If you think I am exaggerating I suggest readers go and take a look at Harriet Mcbride Johnson's memoir Too Late to Die Young or her splendid essay in the New York Times about her encounters with Peter Singer.
Ableism kills. Ableism is lethal. Parents who murder their disabled children routinely are given light sentences when convicted of murder. Bonnie Liltz comes to mind. Sympathy rests with the parent and not the victim. Disability is ever so burdensome. Life is inherently less. This theme has not changed appreciably in decades. Indeed, the belief that life with a disability is a fate worse than death is spreading as the notion of a good death has gained popularity. The vast majority of young college age students I teach firmly believe death is a right and that the safe guards in assisted suicide legislation are more than adequate. Opposition to such legislation is perceived to be the product of extreme or unbalanced belief system such as an extreme religious viewpoint. When I state people with a disability have good reason to be concerned this point is dismissed. Not long ago I had a wide ranging discussion with my brother who told me "everyone is kind to the handicapped. I see it all the time. You are so angry". In other words I am not a reasonable person if not hopelessly unbalanced.
I realize I am preaching to the choir. But for those who want to dismiss my words think about what took place in Japan. I am sure the letter Uematsu will be released soon. Don't dismiss what this man wrote as simply part of a severe mental illness. What he did and wrote is very real. He was rational and followed through on a well thought out plan. People do in fact firmly believe the lives of people with a disability are less valuable. Some believe my life has no value. I can imagine some might refuse to believe this and might say "bull shit". Sorry but no. This is factually correct. It is not a belief. It is a fact. Twenty nine murdered people in Japan can attest to this. The people Jack Kevorkian killed are more proof. Jerika Bolen might be proof. Tim Bowers surely is proof as his family persuaded him to die because they firmly believed life with a disability was a fate worse than death. Hence, I ask how many more people with a disability need to die before ableism is a concept every person in America is intimately familiar with.
There is no question this was a hate crime. Uematsu sent a letter to a Japanese lawmaker in Tokyo and explicitly stated "the elimination" of the handicapped was in the best interests of the disabled themselves and society in general. Multiple news outlets in Japan have quoted sections of Uematsu's letter:
As to my goal, with the daily lives of persons with multiple disabilities being extremely difficult in the home, I would like a world where [a disabled person] can be euthanized with the consent of a guardian".
Uematsu signed this letter. He included his address on the letter. The letter was sent to the Kojimachi Police Station. At this time it is not know what if any investigation took place. According to various news reports in and outside of Japan Uematsu claimed he could kill up to 470 disabled people in two facilities. He thought "mercy killings" could improve the economy and that he should be found innocent of any crime and be given a monetary award.Some news outlets state Uematsu was temporarily placed in a mental institution once his words were investigated but this may or may not be true.
This hate crime and mass murder led to a sleepless night for me. What took place could have happened in any nation. It could have taken place in Omaha, Nebraska, Cambridge, England, Paris, France, or Syracuse, NY. As I read story after story I felt a chill go down my spin, diffuse at T-3 when I read the following words:
He was just an ordinary young fellow.
I have no doubt he was an ordinary young fellow. That is what makes ableism so frightening. People, typical people, think life with a disability is worse than death. I plan to go out to lunch with my son, We will likely stop at a cross walk and wait for a light to turn. A biped will likely stand near me. That biped might be thinking "shit, if I were paralyzed I would prefer to be dead. That guy should be dead. He sucks up too much health care dollars". This is what scares me. The silence. How many silently wish we people with a disability did not exist. My concerns are shared by many who have a disability and more generally any person with an atypical body. Dave Hinsburger wrote:
when you read what he says, what he says isn't far from what most people have come to believe. His statement to the police upon turning himself in that 'it's better that disabled people disappear' isn't a deranged rant by someone out of control, it's a calm statement of fact that echos the sentiment of many in society. People with disabilities know this sentiment, we hear it, we experience it and we have come to fear what it will do. Our lives are devalued, are needs seen as special and therefore burdensome, our rights are declared to be gifts rather than guarantees. Link: http://davehingsburger.blogspot.com/2016/07/japan-hate-and-12-days.html
The killing of people with a disability is rarely if ever framed as a hate crime. No, typical others love us. They care about us. They always have our best interests in mind. It is out of kindness typical others soul that leads them to prefer we die. It is routinely couched in polite language and euphemisms. Read about Jerika Bolen and Tim Bowers and Christina Symanski. Read about any of the men and women killed by Jack Kevorkian. Read the work of any kind hearted utilitarian philosopher from the well-known Peter Singer to the more obscure philosophers located at prestigious universities across the globe. All things considered they say as part of a congenial discussion it would be better off for all if you were dead or allowed to die as a child. If you think I am exaggerating I suggest readers go and take a look at Harriet Mcbride Johnson's memoir Too Late to Die Young or her splendid essay in the New York Times about her encounters with Peter Singer.
Ableism kills. Ableism is lethal. Parents who murder their disabled children routinely are given light sentences when convicted of murder. Bonnie Liltz comes to mind. Sympathy rests with the parent and not the victim. Disability is ever so burdensome. Life is inherently less. This theme has not changed appreciably in decades. Indeed, the belief that life with a disability is a fate worse than death is spreading as the notion of a good death has gained popularity. The vast majority of young college age students I teach firmly believe death is a right and that the safe guards in assisted suicide legislation are more than adequate. Opposition to such legislation is perceived to be the product of extreme or unbalanced belief system such as an extreme religious viewpoint. When I state people with a disability have good reason to be concerned this point is dismissed. Not long ago I had a wide ranging discussion with my brother who told me "everyone is kind to the handicapped. I see it all the time. You are so angry". In other words I am not a reasonable person if not hopelessly unbalanced.
I realize I am preaching to the choir. But for those who want to dismiss my words think about what took place in Japan. I am sure the letter Uematsu will be released soon. Don't dismiss what this man wrote as simply part of a severe mental illness. What he did and wrote is very real. He was rational and followed through on a well thought out plan. People do in fact firmly believe the lives of people with a disability are less valuable. Some believe my life has no value. I can imagine some might refuse to believe this and might say "bull shit". Sorry but no. This is factually correct. It is not a belief. It is a fact. Twenty nine murdered people in Japan can attest to this. The people Jack Kevorkian killed are more proof. Jerika Bolen might be proof. Tim Bowers surely is proof as his family persuaded him to die because they firmly believed life with a disability was a fate worse than death. Hence, I ask how many more people with a disability need to die before ableism is a concept every person in America is intimately familiar with.
PhD 1992 in anthropology Columbia University, I am interested in disability rights and bioethics.
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