I just about spit up my lunch when I read a New York Times story about Oscar Pistorius. As readers of this blog know, Pistorius is a South African runner popularly known as the Blade Runner. A double amputee, Pistorius has been in the news on a regular basis. He was banned by the IAAF from competing in the Olympic Games because his prostheses were deemed "an unfair advantage". Pistorius reappeared in the news when the IAAF ban was overturned by the Court of Arbitration. Pistorius has again made headlines--not because of his running ability but because of the IAAFs inability to accept him for what he is--a gifted runner.
Pierre Weiss, secretary general of the IAAF, publicly stated that he hoped Pistorius would not compete in the Olympics for the South African relay team "for reasons of safety". According to Weiss, "It's a decision that rests with the officials of the federation of the South African Olympic Committee" but "we'd prefer that they don't select him for reasons of safety". Apparently Weiss's concern is that since only the first leg of the 4x400 meter relay race is run in lanes Pistorius might injure himself or other runners if he ran in a pack. The spokesman for the IAAF, Nick Davies, explained further that "It is a cautionary note. It is one of the few events where there is physical contact between athletes. You are jostling, crouched down at the line waiting for the baton in a group lined up hip to hip".
The reason I almost spit up my lunch is that for decades disabled were prevented from doing a myriad of ordinary things for reasons of "safety". Disabled people were barred from public schools because they were deemed a fire hazard. That is, the presence of a disabled child might prevent a quick evacuation of a school building or classroom. Of paramount concern was the safety of all children. Disabled people were barred from flying on commercial planes until the Air Carrier Access Act. It was thought disabled people represented a flight safety risk. These are just two examples of where "safety" was used to as a form of social oppression. In the exact same way, the IAAF is trying to oppress Pistorius--what exactly is the safety risk? I am sure Pistorious has fallen during his racing career. I am also sure he has gotten up off the ground as well. Likewise, those he is competing with and against have surely fallen in a race. So what if Pistorius falls--is this a reason to ban him from running? In my estimation, no. To me, the IAAF objects to Pistorius inclusion because he does not represent the symbolic ideal they want to project. The first excuse the IAAF tried, that Pistorius's prostheses gave him an unfair advantage failed, and now they are pulling out yet another well worn excuse--we must protect the "safety" of a disabled person. The subtext, what is not said, is that Pistorius should know his social role, specifically be a dependent docile disabled person grateful for society's largesse.
The end result is that the IAAF is shocked and amazed Pistorius has rights and the ability to assert them.
It is unfortunate that the IAAF has not expressed any interest in taking even cursory glance at how disabled people have been ostracized by society. Had they done so, I doubt the IAAF would have fought so hard to ban Pistorius from running in the Olympics. To me, the saddest part of this story, what is lost or only mentioned in passing, is that Pistorius has not reached the qualifying standard. His personal best time is over a half second shy. This is a legitimate reason for Pistorius not making the South African team, particularly if another runner, with or with two legs, can run faster. The fact Pistorius runs with prostheses is not relevant for at issue is an individual's ability and speed.
Paralyzed since I was 18 years old, I have spent much of the last 30 years thinking about the reasons why the social life of crippled people is so different from those who ambulate on two feet. After reading about the so called Ashley Treatment I decided it was time to write a book about my life as a crippled man. My book, Bad Cripple: A Protest from an Invisible Man, will be published by Counter Punch. I hope my book will completed soon.
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Wednesday, July 16, 2008
Protecting Crippled People
PhD 1992 in anthropology Columbia University, I am interested in disability rights and bioethics.
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